- Procession: Thou Hope Of All The Lowly
- Asperges me
- Introit: Dicit Dominus: Ego
- Kyrie XI (Orbis Factor)
- Gloria XI
- Gradual: Liberasti nos
- Alleluia: De profundis
- Credo I
- Offertory: De profundis
- Offertory hymn: O Sanctissima
- Sanctus XI
- Agnus Dei XI
- Communion hymn: O Salutaris Hostia IX (mode 8)
- Communion: Amen dico vobis: quidquid
- Recession: Salve Regina (solemn tone)
Attached to the Chapel of the Sacred Heart of Jesus (SSPX Malaysia) under the guidance of the priests of the Society of Saint Pius X. Most Sacred Heart of Jesus, have mercy on us!
Thursday, November 18, 2010
Last Sunday after Pentecost
Saturday, November 13, 2010
Rosary Crusade against passage of RH Bill in the Philipines
We are launching a Rosary Crusade for the Defense of God's Law on Life and Family especially for the Philippines.
The Philippines is now threatened by a proposed Reproductive Health Bill also known as the RH Bill.
This proposed law threatens Catholic foreign missionaries and Non-Government Organization workers with jail sentence / fine and immediate deportation without further process upon the refusal to cooperate in mandatory reproductive health care service
This bill even punishes all who shall speak against the evils of contraceptives. This RH Bill wants to make the Public Health Sector anti-Catholic and hostile to morals and faith.
This bill has provisions that will send to jail or fine all doctors and health care providers who shall refuse to cooperate in "modern Methods of Family Planning" such as IUD, ligation, vasectomy, and promotion and distribution of condoms and pills and so on.
This RH Bill considers having many children a cause of poverty. On the contrary, our beloved nation the Philippines needs more good citizens, holy men and women to work hard resisting corruption, the best doctors and professionals for the country. The true solution is not to reduce the children but to educate our children well.
This bill considers pregnancy a disease and acknowledges that the contraceptives are essential medicines. Life is a gift of God.
This bill, if passed, will be the beginning of the total destruction of the morals and families in the Philippines.
We deplore this threat on our Church in the Philippines. This is why at this moment of danger, we call on all Catholics to pray the holy Rosary for the Philippines. This is why we call, we appeal to all of you to join our Rosary Crusade. Our Lady never fails us when we invoke her aid.
For this crusade, record the number of rosaries you pray daily and submit to us monthly by email, by fax, by phone, or by mail.
This crusade starts on October 31st. By January 16, 2011, feast of Sto. Niño, we want to collect one million rosaries for Our Lady.
Please help us! Please join our Rosary Crusade.
In the hearts of Jesus and Mary,
Father Thomas Onoda
One million rosaries by January 16th, 2011(feast of the Sto. Niño).
Monthly Rosary Crusade totals may be submitted by:
Phone: 7255926 / 4131978
Fax: 7250725
Email: OLVC123 at gmail dot com
Or by mail to: Our Lady of Victories Church 2 Cannon Rd., New Manila, Quezon City 1112 Philippines
Saturday, November 06, 2010
Mass for the 40th anniversary of the SSPX
40 years of the SSPX
Courtesy of DICI
Saturday, October 30, 2010
All Saints
- Procession: O God, Of All Thy Warriors Lord
- Asperges me
- Introit: Gaudeamus... Sanctorum omnium
- Kyrie VIII (De Angelis)
- Gloria VIII
- Gradual: Timete Dominum
- Alleluia: Venite ad me
- Credo III
- Offertory: Iustorum animae
- Offertory Hymn: Placare Christe
- Sanctus VIII
- Agnus Dei VIII
- Communion Hymn: Placare Christe
- Communion: Beati mundo corde
- Recession: For All The Saints (tune: Sine Nomine, R.V. Williams)
Christ the King
- Procession: To Jesus Christ, Our Sov'reign King
- Asperges me
- Introit: Dignus est Agnus
- Kyrie VIII (De Angelis)
- Gloria VIII
- Gradual: Dominabitur
- Alleluia: Potestas eius
- Credo III
- Offertory: Postula a me
- Offertory hymn: Auctor Beate Saeculi
- Sanctus VIII
- Agnus Dei VIII
- Communion hymn: Ave Verum Corpus
- Communion: Sedebit Dominus
- Recession: Great King of Kings
Friday, October 22, 2010
Sunday, October 17, 2010
Chupungco: Veneration of relics is "a sad chapter in the history of the liturgy"
Now, read what the Council of Trent says about this matter in its 25th Session:
The holy Synod enjoins on all bishops, and others who sustain the office and charge of teaching, that, agreeably to the usage of the Catholic and Apostolic Church, received from the primitive times of the Christian religion, and agreeably to the consent of the holy Fathers, and to the decrees of sacred Councils, they especially instruct the faithful diligently concerning the intercession and invocation of saints; the honour (paid) to relics; and the legitimate use of images: teaching them, that the saints, who reign together with Christ, offer up their own prayers to God for men; that it is good and useful suppliantly to invoke them, and to have recourse to their prayers, aid, (and) help for obtaining benefits from God, through His Son, Jesus Christ our Lord, who is our alone Redeemer and Saviour; but that they think impiously, who deny that the saints, who enjoy eternal happiness in heaven, are to be invocated; or who assert either that they do not pray for men; or, that the invocation of them to pray for each of us even in particular, is idolatry; or, that it is repugnant to the word of God; and is opposed to the honour of the one mediator of God and men, Christ Jesus; or, that it is foolish to supplicate, vocally, or mentally, those who reign in heaven. Also, that the holy bodies of holy martyrs, and of others now living with Christ,-which bodies were the living members of Christ, and the temple of the Holy Ghost, and which are by Him to be raised unto eternal life, and to be glorified,--are to be venerated by the faithful; through which (bodies) many benefits are bestowed by God on men; so that they who affirm that veneration and honour are not due to the relics of saints; or, that these, and other sacred monuments, are uselessly honoured by the faithful; and that the places dedicated to the memories of the saints are in vain visited with the view of obtaining their aid; are wholly to be condemned, as the Church has already long since condemned, and now also condemns them.
Saturday, October 16, 2010
Twenty-second Sunday after Pentecost
- Procession: Crown Him With Many Crowns
- Asperges me
- Introit: Si iniquitates
- Kyrie IX (Cum Iubilo)
- Gloria IX
- Gradual: Ecce quam bonum
- Alleluia: Qui timent Dominum
- Credo I
- Offertory: Recordare mei
- Offertory hymn: Ave Maris Stella
- Sanctus IX
- Agnus Dei IX
- Communion hymn: Tantum Ergo VII
- Communion: Ego clamavi
- Recession: Daily, Daily, Sing To Mary
Friday, October 08, 2010
GIA's so called Gloria...urrgh....
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As for yours truly, it sounds like the ending of some TV series...or an extremely long TV/radio commercial jingle. What do you think?
Wednesday, October 06, 2010
Twentieth Sunday after Pentecost
- Procession: O God, Our Help In Ages Past (W. Croft)
- Asperges me
- Introit: Omnia quae fecisti
- Kyrie IX (Cum Iubilo)
- Gloria IX
- Gradual: Oculi omnium
- Alleluia: Paratum cor meum
- Credo IV
- Offertory: Super flumina Babylonis
- Offertory hymn: Cor, Arca Legem Continens
- Sanctus IX
- Agnus Dei IX
- Communion hymn: Benedictus Qui Venit
- Communion: Memento verbi tui
- Recession: Holy Mary, Now We Crown Thee
Saturday, October 02, 2010
Nineteenth Sunday after Pentecost
- Procession: Come, Holy Ghost, Creator Blest
- Asperges me
- Introit: Salus populi
- Kyrie XI (Orbis Factor)
- Gloria XI
- Gradual: Dirigatur
- Alleluia: Confitemini Domino, et invocate
- Credo IV
- Offertory: Si ambulavero
- Offertory hymn: Salve Regina coelitum
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Adoro Te Devote
- Communion: Tu mandasti
- Recession: O Queen of The Holy Rosary
Thursday, September 23, 2010
Eighteenth Sunday after Pentecost
- Procession: Praise To The Holiest
- Asperges me
- Introit: Da pacem
- Kyrie XI (Orbis Factor)
- Gloria XI
- Gradual: Laetatus sum
- Alleluia: Timebunt gentes
- Credo III
- Offertory: Sanctificavit Moyses
- Offertory hymn: Ave Maria (T.L. de Victoria)
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Lauda Sion
- Communion: Tollite hostias
- Recession: Firmly I Believe And Truly
Friday, September 17, 2010
Full in the panting heart of Rome
Wednesday, September 15, 2010
Seventeenth Sunday after Pentecost
- Procession: O God Of Loveliness
- Asperges me
- Introit: Iustus es, Domine
- Kyrie XI (Orbis Factor)
- Gloria XI
- Gradual: Beata gens
- Alleluia: Domine, exaudi
- Credo I
- Offertory: Oravi Deum, meum
- Offertory hymn: O Maria, Virgo Pia
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Panis Angelicus
- Communion: Vovete
- Recession: Jesus, My Lord, My God, My All
Sunday, September 05, 2010
Sixteenth Sunday after Pentecost
- Procession: Holy God, We Praise Thy Name
- Asperges me
- Introit: Miserere mihi
- Kyrie IX (Cum Jubilo)
- Gloria IX
- Gradual: Timebunt gentes
- Alleluia: Cantate Domino
- Credo IV
- Offertory: Domine, in auxilium
- Offertory hymn: O Sanctissima
- Sanctus IX
- Agnus Dei IX
- Communion hymn: O Esca Viatorum
- Communion: Domine, memorabor
- Recession: Soul Of My Savior
Friday, August 27, 2010
Fifteenth Sunday after Pentecost
- Procession: Let All Mortal Flesh Keep Silence
- Asperges me
- Introit: Inclina, Domine
- Kyrie XI (Orbis Factor)
- Gloria XI
- Gradual: Bonum est confiteri
- Alleluia: Quoniam Deus
- Credo III
- Offertory: Exspectans exspectavi
- Offertory hymn: Concordi Laetitia
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Quis Sicut Te
- Communion: Panis, quem ego dedero
- Recession: Hail, True Victim, Life And Light
St. Pius X, Pope & Confessor
- Procession: Hymn To St. Pius X
- Introit: Extuli electum
- Kyrie IV (Cunctipotens Genitor Deus)
- Gloria IV
- Gradual: Annuntiavi
- Alleluia: Paras mihi mensam
- Credo III
- Offertory: Venite, filii, audite me
- Offertory hymn: Sicut Cervus (G.P. da Palestrina)
- Sanctus IV
- Agnus Dei IV
- Communion hymn: Quis Sicut Te
- Communion: Caro mea
- Recession: Sancte Pie Decime
Thursday, August 19, 2010
Thirteenth Sunday after Pentecost
- Procession: All Hail Adored Trinity
- Asperges me
- Introit: Respice, Domine
- Kyrie IX (Cum Iubilo)
- Gloria IX
- Gradual: Respice, Domine
- Alleluia: Domine, refugium
- Credo IV
- Offertory: In te speravi
- Offertory hymn: Ave Maria (J. Arcadelt)
- Sanctus IX
- Agnus Dei IX
- Communion hymn: Ave Verum (Camille Saint-Saëns)
- Communion: Panem de caelo
- Recession: Heart of Mary
Monday, August 16, 2010
Prayer request
In your charity and kindness, please join us in prayer for the quick recovery of Father Daniel Couture, the District Superior of Asia (Society of St Pius X). He is currently hospitalised due to dengue fever, which he had contracted while on a medical mission in the Philippines. Even though he is conscious, his condition is not very promising.
O Mary, Queen assumed into Heaven, pray for us!
O Mary, Mother of Priests, protect and guard thy servant!
Friday, July 30, 2010
Eleventh Sunday after Pentecost
- Procession: Crown Him With Many Crowns
- Asperges me
- Introit: Deus in loco sancto suo
- Kyrie IX (Cum Iubilo)
- Gloria IX
- Gradual: In Deo speravit
- Alleluia: Exsultate Deo
- Credo IV
- Offertory: Exaltabo te
- Offertory hymn: Salve Mater
- Sanctus IX
- Agnus Dei IX
- Communion hymn: Ecce Panis Angelorum (J. Zaninetti)
- Communion: Honora Dominum
- Recession: Immaculate Mary (Lourdes refrain)
Tuesday, July 13, 2010
A Plea to the Fathers of Vatican II, Fall 1963
What follows is an official petition concerning music in the liturgy. It urges greater focus on the issues at hand, with special concern shown for the propers of the Mass, the training of choirs and priests, the furtherance of the Gregorian ordinary, the discouragement of the then-growing practice of vernacular hymnody at Mass, and limiting (at the start) the extent of vernacular to parish Vespers.
On every point, this document is correct and history bears this out. These were great experts on music here. They knew that vagueness and slogans were not enough to do what needed to be done. Moreover, they were not reactionaries but rather true advocates of the Liturgical Movement: see the plea for the congregation to be encouraged to share in the singing at Mass, but not at the expense of the structure of the service. This is not a call to preserve the status quo (see even the criticism of the 1958 decree on music) but rather a plea for a more solid framework for progress in the future.
I'm particularly struck by #4 and the suggestion that a sung Mass be made possible within the Low Mass, to be handled by a Cantor alone. This of course is the most common Mass structure we see today but it also most commonly lacks propers of the Mass. It's as if the worst of the old (four vernacular hymns) ended up by default combining with the worst of new to create this modern hybrid we know so well.
One senses a profound worry at the heart of this document that if the Council was not specific enough, disaster could befall the music of the Mass. Would that the Caecilian's plea been heeded!
The Constitution on the Sacred Liturgy, passed later this very year, did not necessarily contradict anything in this petition, and it even gave a ringing endorsement of Gregorian chant, but it lacked the specificity and failed to correct for the abuses which the Caecilians anticipated.
Note finally that two years later, Pope Paul VI called for the successor organization to the Society to be given a leadership role in guided the development of music following the Council. (It goes without saying that this wish was not fulfilled.)
Everyone who sniffs at the stuffiness of the old Society of St. Caecilia ought to consider the foresight revealed in this petition. It is time that history acknowledge who was right.
The American Society of St. Caecilia respectfully submits to the consideration of their Eminences and their Excellencies, the Most Reverend Fathers of the Second Vatican Council, the following petitions.
1. Regarding the place of music in the liturgy:
In view of the fact that the church has always regarded the function of the cantor and the trained choir, as well as that of the singing congregation, as an integral and necessary element of public worship, this Society is sincerely hopeful that the Fathers of the Council, before making any changes which might affect the structure of the services, will give earnest consideration to the importance of these traditional elements. While this tradition is not founded upon recent documents, we should desire the retention of the principles so clearly outlined in Pope St. Pius X's Motu Proprio and in the Musicae Sacrae Disciplina of Pope Pius XII.
2. Regarding the Propers of the Sung Mass:
If any changes are to be made in the structure of the Proper of the Mass, this Society respectfully urges that the Fathers of the Council give careful thought to the fundamental structure of the service, and therefore to the meaning and value of each part, clearly preserving the roles of the cantor and trained choir. This Society also begs that art and beauty, which are inherent and not foreign to the casting of the Proper parts, not be sacrificed to the single issue of simplicity and brevity.
3. Regarding the Ordinary of the Sung Mass:
Since the necessity of a clearer insight into what worship really is presses for a greater sharing by the people in the song of the Church, this Society earnestly recommends that the congregation be encouraged to share in the singing at Mass, not necessarily according to the medieval and mistaken norm of the Ordinary as a unit, but with due regard for the place the various chants have in the fundamental structure of the service. It therefore also pleads that the great treasures of medieval chant and classical polyphony, as well as the riches of modern and contemporary music, not be discarded on the untraditional plea that there is no place for participation by listening.
4. Regarding the music at Low Mass:
This Society respectfully urges that consideration be given to maintaining the sung mass as the norm for congregational service, and where necessity demands, that provision be made for a simplified form of sung Mass that requires only the service of a trained cantor to supplement the singing of the congregation. The singing of hymns at low Mass, a solution suggested by the 1958 decree, is not completely satisfactory, because it remains extraneous to the action at the altar.
5. Regarding the use of the vernacular in the sung liturgy:
The Society of St. Caecilia recognizes that the vernacular problem is a pastoral problem, but even more basically a problem involving the proper attitude toward worship. Because music is an integral part of worship, the problem is necessarily also a musical one. This Society therefore urges care and caution, since the musical problems involved are certainly very great, whether in creating a new music for a vernacular text or in adapting a vernacular text to the rich store of chant and polyphony and other music from the past. The Society especially suggests vernacular adaptations to the offices of the church which have fallen into disuse, notably parish Vespers.
6. Regarding the practical realization of a sung liturgy:
The Society of St. Caecilia urges the Fathers of the Council to implement the repeated wishes of the Holy. See by encouraging the musical training of both clergy and laity, and especially of choirmasters and organists, according to the norms laid down in the decree of the Sacred Congregation of Rites of September 3, 1958, so that the ideals of a reverential and artistic musical worship may be realized.
The above articles have been approved by the Most Reverend Gerald T. Bergan, Archbishop of Omaha, the. Liturgy and Music Commissions of the Archdiocese of Omaha, and by the Boys Town Liturgical Music Institute's eleventh national session.
For the Society of St. Caecilia:
September 12, 1963
Msgr. Francis P. Schmitt, President
Rev. Francis A. Brunner, C.Ss.R., Secretary
James P. Keenan, Treasurer
Sunday, July 11, 2010
Ninth Sunday after Pentecost
- Procession: Glory Be To Jesus
- Asperges me
- Introit: Ecce Deus adiuvat me
- Kyrie XI
- Gloria XI
- Gradual: Domine, Dominus noster
- Alleluia: Eripe me
- Credo I
- Offertory: Iustitiae Domini
- Offertory hymn: Ave Maris Stella
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Jesu, rex admirabilis (G.P. da Palestrina)
- Communion: Qui manducat
- Recession: Hail, Holy Queen Enthroned Above
Tuesday, June 29, 2010
Seventh Sunday after Pentecost
- Procession: O God of Loveliness
- Asperges me
- Introit: Omnes gentes
- Kyrie XI
- Gloria XI
- Gradual: Venite, filii
- Alleluia: Omnes gentes
- Credo III
- Offertory: Sicut in holocausto
- Offertory hymn: Quis Sicut Te
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Adoramus Te Christe
- Communion: Inclina aurem tuam
- Recession: Hail, True Victim, Life And Light
Monday, June 21, 2010
Fifth Sunday after Pentecost
- Procession: Holy God, We Praise Thy Name
- Asperges me
- Introit: Exaudi, Domine... adiutor
- Kyrie IX (Cum iubilo)
- Gloria IX
- Gradual: Protector noster
- Alleluia: Domine, in virtute tua
- Credo IV
- Offertory: Benedicam Dominum
- Offertory hymn: O Sanctissima
- Sanctus IX
- Agnus Dei IX
- Communion hymn: Adoramus Te, Christe (attrib. G.P. da Palestrina)
- Communion: Unam petii
- Recession: Holy Mary, Now We Crown Thee
Tuesday, June 15, 2010
Fourth Sunday after Pentecost
- Procession: Godhead Here In Hiding
- Asperges me
- Introit: Dominus illuminatio mea
- Kyrie XI
- Gloria XI
- Gradual: Propitius esto
- Alleluia: Deus, qui sedes
- Credo III
- Offertory: Illumina oculos meos
- Offertory hymn: Cor, Arca Legem Continens
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Cor Jesu, Caritatis Victima
- Communion: Dominus firmamentum meum
- Recession: Soul Of My Savior
Monday, June 07, 2010
The Sacred Heart of Jesus
- Procession: O Jesus, In Thy Heart Divine
- Introit: Cogitationes cordis eius
- Kyrie VIII (De Angelis)
- Gloria VIII
- Gradual: Dulcis et rectus Dominus
- Alleluia: Tollite iugum meum
- Offertory: Improperium exspectavit
- Offertory hymn: Cor Dulce, Cor Amabile
- Sanctus VIII
- Agnus Dei VIII
- Communion hymn: Ave Verum (W. Byrd)


- Communion: Unus militum
- Recession: To Jesus Christ, Our Sov'reign King
Friday, May 28, 2010
465th anniversary of St Francis Xavier's arrival in Melaka
In conjunction with the 465th anniversary of St Francis Xavier's arrival in Melaka (Malacca) and the District of Asia's Crusade for Vocations, there will be a pilgrimage to Melaka on June 12, 2010. Pilgrims will begin to walk starting from Ayer Salak's Church of St. Mary, ending with a Sung Mass of the Sacred Heart. Of course for those who are elderly or unable to walk the entire stretch, there will be cars accompanying the entire walk.Date: Saturday, June 12, 2010
Program:
- 5.00 am Meet at St Mary's Church, Ayer Salak
- 5.30 am The 20 km walk begins (bring your own snack). We will have to walk in separate small groups for security and legal reasons. And we cannot walk on the road.
- 10.00-10.30 am End of walk. Freshen up and prepare for mass. The venue is: The hall of the Association of Straits-Born Chinese of Malacca, JALAN TUN TAN CHENG LOCK (HEEREN ST), MELAKA, MALAYSIA.
- 11.00 am Holy Mass
- 12:30 pm Lunch at Makko Nyonya Restaurant (nearby)
- 2.00 pm Conference by Fr Couture
- 2.30 pm Proceed to St Paul's Hill
- 4.00 pm End of Pilgrimage
Let us offer this pilgrimage to obtain some Malaysian and Singaporean vocations, in particular!
For further details, please contact District of Asia (email: district at sspxasia.com, tel: +65 6459 0792, or Diana Lim (email: ecweediana at hotmail.com, tel: +603 6157 5976).
Thursday, May 27, 2010
Third Sunday after Pentecost
- Procession: O Jesus, In Thy Heart Divine
- Asperges me
- Introit: Respice in me
- Kyrie XI
- Gloria XI
- Gradual: Iacta cogitatum tuum
- Alleluia: Deus, iudex iustus
- Credo IV
- Offertory: Sperent in te omnes
- Offertory hymn: Cor Dulce, Cor Amabile
- Sanctus XI
- Agnus Dei XI
- Communion hymn: Da pacem, Domine (M. Franck)


- Communion: Dico vobis: Gaudium
- Recession: Firmly I Believe And Truly (tune: Halton Holgate)
Thursday, May 13, 2010
Thursday, May 06, 2010
Bruckner's Tota pulchra es Maria
Thursday, April 29, 2010
Pentecost Sunday
- Procession: Come Holy Ghost, Creator Blest
- Vidi aquam
- Introit: Spiritus Domini
- Kyrie II
- Gloria II
- Alleluia: Emitte Spiritum tuum
- Alleluia: Veni, Sancte Spiritus
- Sequence: Veni, Sancte Spiritus
- Credo IV
- Offertory: Confirma hoc, Deus
- Offertory hymn: Veni Creator
- Sanctus II
- Agnus Dei II
- Communion hymn: Ave Verum (C.C. Saint-Saëns)
- Communion: Factus est repente
- Recession: Rejoice, O Mary, Heavenly Queen
Wednesday, April 28, 2010
Third SSPX Rosary Crusade Official Tally
DICI is delighted to announce to its readers, that the goal of 12 million rosaries, which were to form a crown of 12 stars for Mary, Queen of Heaven, has been surpassed by far, since more than 19 million rosaries have been reported. We can note the generosity of the United States (5,356,189), France (3,037,941), Africa (2,819,395) and Asia (2,919,257). Next come Canada (719,777), Germany (689,417), South America (601,678), Switzerland (417,574), Australia (439,555), Mexico (335,794), Great Britain (218,116), Italy (172,960), Ireland (147,575)….
This crown of rosaries recited around the world, over the course of nearly a year, will be soon presented to the Holy Father by Bishop Fellay. Profound thanks to all the Rosary crusaders for their admirable Marian fervor !
Source: DICI
The Splendour of Worship


all pomp and circumstance feeding the ego of the ministers. Then there's the usual rant about the poor, how the excessive show of triumphalism is contrary to the heart of Jesus who loved the poor and dispossessed.
This is all true, that Jesus has particular care of the poor and the dispossesed. But really, it is all of us who are poor and dispossessed. We are poor because without God, we are nothing, we have nothing. We do not bring ourselves into existence and neither can we exist without God, however much atheists protest and try to prove this point. We become less human when God is pushed out of the picture. So, yes, all of us are poor. Jesus' Incarnation, His emptying Himself of glory to take on our human nature teaches us this very point. For our sakes, He became poor. We are the poor.
And we are dispossessed. Our sin deprived us of our heritage, that of beholding God face to face. And it is only through Christ that we are able, by adoption through Him in his Passion, Death, and Resurrection, that we are restored to that heritage, that we are sons and daughters of the Most High.
What does this have to do with worship, and vestments, and "pomp".
The Pontifical Solemn High Mass last Saturday reminded me once more that God is utterly Other. However much I want to bring Him down to my level, yet He is God, truly adorable and worthy of all the best that I can offer Him through worship. The vestments, the rituals, the gestures bear within them the symbol that God is beyond me. And yet, through the Sacrifice of the Mass, I am drawn into the heart of the Divine.
What was so stunning about the cappa magna that Bishop Slattery was dressed in as he entered the temple, evoked Isaiah: "In the year that King Ozias died, I saw the Lord sitting upon a throne, high and elevated; and His train filled the temple."
Isaiah was given this vision of the splendour and the glory of God.And now, through Christ's Passion, Death, Resurrection, and Ascension, we--foolish and weak that we are, unfaithful and forever wandering away--can know, can glimpse, can be pierced, too, by the glory of God. It is splendid. It is glorious. It is not like us. And we fall down to our faces and say, "Woe is me for I am a man of unclean lips, and I dwell among a people of unclean lips and I have seen with my eyes the King, the Lord of Hosts."
And just like the priest prays before the declaration of the Gospel, "Munda cor meum ac labia mea,omnipotens Dei..." Cleanse my heart and lips. We are once more drawn into that temple where we come to face Truth, Holy, Transcendent, Merciful and Glorious.
Unlike the modern manifestations of the liturgy which pull our attention away from God to fall upon ourselves and our actions and our relevance, this most solemn of rites makes us lift our eyes heavenward, the destiny of our journey. Not by anything that we do, but only through the Offering of Christ in Himself. For our part, it is the offering we give of our heart, our prayer, our whole attention that are required of us. It isn't whether we verbally say things out loud: words are meaningless if we do not have recollection, remembering who we are and who God is, that is, pardon the pun, at the heart of worship.
The infernal and maddening battles over liturgy and whether modern man can rightly understand the words of worship detract from what it is that is being done, who it is that is acting at Mass. We are spectators, you and I, in this grand drama of salvation. It is Mystery that our minds can hardly penetrate. This leaves little room for silly dancing, hand-holding, comedic actions that have nothing to do with the sacred actions happening at Mass. It is Mystery and we are left in awe.
I can understand why liturgical wars are so intense. It is a matter of who is at the heart of the Mass. We feel useless when we aren't "doing anything". Why is it only the priest that gets to do things? Aren't we, all of us, priests in that royal priesthood of believers?
But it is Christ who is the Priest, the only one who can offer a worthy offering to God the Father. And so when the cappa magna passes by, when that sacred minister, with his face set in a solemn way, passes by and his shimmering long train follows, our hearts are lifted because, here, in this person, in this temple, in this hour, Christ enters. This is our Catholic Faith. Through sensible signs, the Divine enters. How blessed are we to witness it and at the end, when we are dismissed, it is our turn to walk in this world bearing this light, this Divine Truth, God is in His temple, let the earth worship.
Source: Argent by the Tiber
Sunday, April 25, 2010
Fifth Sunday after Easter
- Procession: At The Lamb's High Feast (AH#411)
- Vidi aquam
- Introit: Vocem iucunditatis
- Kyrie I
- Gloria I
- Alleluia: Surrexit Christus et illuxit
- Alleluia: Exivi a Patre
- Credo III
- Offertory: Benedicite, gentes
- Offertory hymn: Ave Maria (J. Arcadelt)


- Sanctus I
- Agnus Dei I
- Communion hymn: O bone Jesu (M.A. Ingegneri)
- Communion: Cantate Domino
- Recession: Jesu, Grant Me This
Sunday, April 11, 2010
Third Sunday after Easter
- Procession: Hail, True Victim, Life And Light
- Vidi aquam
- Introit: Iubilate Deo
- Kyrie I
- Gloria I
- Alleluia: Redemptionem
- Alleluia: Oportebat
- Credo III
- Offertory: Lauda, anima mea
- Offertory hymn: Regina Caeli (A. Lotti)
- Sanctus I
- Agnus Dei I
- Communion hymn: Ave Verum Corpus
- Communion: Modicum
- Recession: Holy God, We Praise Thy Name
Thursday, April 08, 2010
12 million Rosaries Crusade Update from SSPX US District
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Wednesday, April 07, 2010
Low Sunday (Dominica in albis)
- Procession: O Sons And Daughters
- Vidi aquam
- Introit: Quasimodo
- Kyrie I (Lux et Origo)
- Gloria I
- Alleluia: In die resurrectionis
- Alleluia: Post dies octo
- Credo III
- Offertory: Angelus Domini
- Offertory hymn: Regina Caeli Jubila
- Sanctus I
- Agnus Dei I
- Communion: Mitte manum tuam with Ps 117: 1, 2, 5, 8, 10, 11, 13, 14, 15, 16, 17,
21, 22, 23, 24, 25, 26, 28, 29 - Recession: Rejoice, O Mary, Heavenly Queen